Refutation of their thesis that is impossible that something Should share a genus with God, being separated from Him By differentia and that the intellectual division into genus And differentia is inapplicable to Him. Refutation of their denial of the Divine Attributes. Of their inability to prove by rational arguments that God is One, and that it not possible to suppose two necessary Beings each of which is uncaused. To show their inability to prove the existence of the creator Of the world. Of their dishonest in saying that God is the agent and the maker of the world which is His action or product: and the Explanation of the fact that these words have only a metaphorical, Not real, significance to them. Refutation of their belief in the everlasting nature of the world, Time and motion. Refutation of the philosophers belief in the Eternity of the World. This translation is well written and presented in English that is fairly easy to understand This book was considered a turning point in Islamic history, it is generally thought that from this point onwards philosophy in the Islamic world went on the decline after receiving such a crushing blow from religion in the form of al-Ghazali's writings. 
Imam Ghazali studied philosophy intensively while in Baghdad, composing Maqasid al falasifa (The Intentions of the Philosophers), and then criticizing it in his Tahafut al falasifa (Incoherence of Philosophers).
The philosophy represented by AL-FARABI and IBN SINA (Avicenna) is, for al-Ghazali, not simply an object of criticism but also an important component of his own learning. Tuha'fut-Al-Falasifah: Incoherence of Philosophers, Imam GhazaliĪl-Ghazali’s relationship with philosophy is subtle and complicated.
0 kommentar(er)
